• Journal of Gods and Monsters Special Issue: The Monstrosity of Displacement
    Vol. 1 No. 1 (2020)

    Monsters are often defined as those unfortunate beings displaced from the “normal,” and in the inaugural issue of The Journal of Gods and Monsters, we are exploring this displacement and the role of religious traditions in its construction, maintenance, and complication. Such beings labeled as monsters might be displaced from biology, such as the cynocephalic protagonist of the Greek Life of St. Christopher. Then again, a monster’s displacement could be cultural, as seen in contemporary efforts by some Burmese Buddhists to displace and monstrosize the Rohingya minority. Or it could be soteriological, like the transhistorical phenomenon of Jews and Muslims being made into monsters via their exclusion from some structures of Christian salvation.

    In this special issue, we present three methodologically-diverse submissions that tackle the issue of monstrosity and displacement from a wide range of regional and temporal arenas, including 1960s West Virginia, 16th-century France, and 1940s science fiction literature. We also present reviews of new and important materials in the field of Monster Theory. 

  • The Journal of Gods and Monsters
    Vol. 2 No. 1 (2021)

    Welcome to another issue of The Journal of Gods and Monsters. We trust that you’ll find plenty in this issue to unsettle the boundaries between the sacred and the monstrous.

    As editors, one of the things that drew us to this topic was the wide variety of ways in which deities and monsters intersect, overlap, and help define each other, all while complicating any sense of stable boundaries or identities. As most who have studied religion know, the things we worship and the things we are afraid of are often difficult to distinguish from one another. This means that questions of Gods and Monsters can be found in a wide range of disciplines, over an abundance of texts, and in times both ancient and modern. Not only do these explorations question the boundaries between Gods and Monsters, but they also destabilize boundaries between academic disciplines, literary genres, and even so-called high and low culture.

    But in the midst of this bewildering range of diverse topics, there are also fascinating thematic connections that keep bubbling to the surface. The three articles in this issue come from very different corners of the scholarly world: Matthew Goff’s essay on the Enochic traditions, Steven Engler’s study of the Brazilian religion Umbanda, and Gerardo Rodríguez-Galarza’s exploration of how close attention to monsters can help unravel what the author refers to as “the colonialism of time.” Even though they might seem to belong in very different journals – perhaps journals on the topics of Second Temple Jewish literature, religious studies, and postcolonial theory - these articles are brought together through the lens of monsters, and through the attention to what we can learn by analyzing the figure of the monster (and the narrative in which it appears) through a variety of lenses.

    Perhaps most importantly, these articles pay attention to the myriad ways in which the figure of the monster announces a rupture in conventional thought, an anxiety which cannot be captured through traditional semantics – and which escape confinement by traditional modes of theological thinking. As Jeffrey Jerome Cohen has noted, the monster always escapes; in these three essays, that escape is something akin to Ricouer’s “surplus of meaning,” an escape from an interpretation that can be exhausted through explanatory modes of thought. In essence, the monster calls to the places where intellectual understandings – of texts, of historical events, of religious practices, of the oppressive forces of colonialism – fall short. The monster begs us to interpret it, and through this act to come at least a few steps closer towards understanding the system that the monster inhabits.

    --The Editors

  • The Journal of Gods and Monsters
    Vol. 3 No. 1 (2022)

    Editors’ Note

    We are pleased to present another edition of the journal. In this issue there are items that will provide much to think about in the connection between religion and the monstrous.

    In this issue, we take turn towards the experiential, and are especially interested in the way that monstrous creatures become a way to encounter the ultimately terrifying. This includes an essay by Daniel Wise who explores the pop culture phenomenon of ghost hunting. This is not only a popular individual pursuit, but it has also become the focus of several television programs. In his discussion, Wise draws upon Rudolf Otto and his concept of the numinous which is used as an analytical lens to shed light on the popularity of the belief in demons among ghost hunters.

    This issue continues with a contribution by Filip Andjelkovic who explores the subject of techno-horror. Andjelkovic makes the case that techno-horror can become a way of expressing unconscious fantasies which then function as a vehicle for experiences of the transcendent.

    Finally, this edition of The Journal of Gods and Monsters includes several reviews of significant books in the field. It is our hope that these reviews help the reader to get a feel for some of the printed scholarship on religion and monsters, and that this might be helpful in making decisions about adding these works to personal or university libraries. The review section concludes with reflections on some recent films that offering interesting opportunities to think through the intersection of religion and the monstrous.
    We hope that you will be informed and challenged in your reading of this edition of the journal.

    - The Editors

  • The Journal of Gods and Monsters
    Vol. 4 No. 1 (2024)

    Volume 4, issue number 1 for The Journal of Gods and Monsters (Winter 2024)